Sunday, 28 February 2016

BBJX: Episode 9






BU BU JING XIN
EPISODE 9







SHOCKED BY YINRENG’S CORRUPTION: KANGXI FALLS ILL




The Kangxi emperor has fallen ill and is tired and worried about imperial affairs. He has directed Yinzhen, the 4th Prince, from his bed, to take care of state affairs and also ensure that the Crown Prince is under control.




He ignored the hypocritical Yinzhi, the 1st Prince who, to his imperial father, is manipulative and untrustworthy.

It is not surprising that the emperor seems to trust and count on Yinzhen, and has tasked him to handle the state matters. He is also given the green light to set the tone for other matters as he sees fit.




Yinzhen and Yinxiang talk about the difficult situation of the Crown Prince. They have a thorny and delicate situation on their hands.

Yinxiang wonders if backing Yinreng is a good idea. Is Yinzhen still going to support and side with Yinreng and cover up his crimes? Since he has been deposed, they should not get too chummy with him anymore.

Yinzhen knows about being a savvy politician. The winds of change may blow at any time and he advises Yinxiang to tread cautiously and obey emperor’s orders implicitly.

One cannot foresee the future changes, and Yinzhen is correct.  Though he does not delve into the details, one can imagine that if Yinreng were to recover his Crown Prince position one day, whoever betrays him may see the reversal of their fortunes.


(It has been said according to history, Kangxi regarded the First Prince, Yinzhi highly and placed Yinreng under Yinzhi's wings. Yinzhi had long harboured the intention of seizing the Crown Prince’s position, so he used the opportunity to urge his father to have Yinreng put to death after being stripped off his title, but that incurred the Kangxi Emperor's displeasure instead.)




Ruoxi advises her maids to seal their lips concerning the Crown Prince’s affairs. They ought not be busybodies and refrain from talking about matters that are not related to their duties.





(Viewers might be curious as to why Kangxi did not appoint the First Prince, Yinzhi (Prince Zhi) as the Crown Prince. Yinzhi’s mother, Consort Hui, was from the Nara clan.

Legend has it that a clansman cast a curse, ‘The Curse of Yehe-Nara’, on the Manchurians.

It was said that when Nurhaci, the founder of the Qing imperial house, was trying to unite the Jurchens of Manchuria under his reign, Prince Gintaisi of the Nara Yehe clan proved to be the most unyielding but he was defeated and forced to commit suicide.

Legend has it, that he had cast a curse that would eventually bring down the Qing Empire: "As long as any of descendants survive, even a woman, will overthrow Manchuria.   It was Cixi who eventually brought down the empire.’

Did this curse force Kangxi to avoid naming the First Prince as his heir-apparent since his consort was from the Nara clan?

Or was it because he practised favouritism since Yinreng’s mother was his empress?)







YINSI’S FIRST  LOVE LETTER TO ROUXI: SONG DYNASTY POEM BY QIN GUAN




Yinti, the 14th Prince and Yinsi’s errand boy, personally delivers a letter to Ruoxi by hand. In his opinion, Ruoxi figures significantly in Yinsi’s heart and is as important as state affairs.




Ruoxi smiles when she reads Yinsi’s love letter. He has written it in the form of a Song Dynasty poem, ‘Fairy on The Magpie Bridge’ by Qin Quan.





Que Qiao Xian鹊桥仙
Fairy On The Magpie Bridge
Song Dynasty Poet
Qin Guan (1049-1100)


Among the beautiful clouds and  shooting stars,
Over the heavenly river they cross to meet,
A night of rendezvous across the autumn sky,
Surpasses all the joys on earth.
Moments of tender love are akin
to a beautiful dream.
They endure the parting at the Magpie Bridge.
But if there’s true love between them
They don’t have to be together every day.





The poem is so beautiful that probably whenever she thinks of the poem, the image of Yinsi stays with her.





The Song Dynasty poem refers to the story of ‘The Weaver Girl and the Cowherd’, the Chinese Valentine's Day story which falls on the seventh day of the seventh Lunar month. 

That day is also called ‘Chinese Double Seven Festival’. The formal name in Chinese is called ‘Qi Xi’. ‘Qi’ means seven.  ‘Xi’ means night.

This year, 2016, the Chinese Valentine's Day falls on 9th August.


CHINESE VALENTINE'S DAY STORY


THE WEAVER GIRL AND THE COWHERD 
(THE LEGEND OF THE MAGPIE BRIDGE)





There are many versions of the legend of the ‘Chinese Valentine's Day’ which is known as ‘The Weaver Girl And The Cowherd’ or ‘The Legend Of The Magpie Bridge’.

This is a love story about the pretty 7th daughter of the Emperor of Heaven, Zhi Nu, and a handsome cowherd, Niu Lang. 

Zhi Nu was skilful at weaving clouds and rainbows which spread magic and beauty across the skies. The Emperor loved his daughter’s skill.

One day, a cowherd, Niu Lang, went to a brook and saw the 7 pretty daughters of the Emperor who had come down from Heaven to take a bath there. Fascinated by the youngest and the prettiest, Zhi Nu, secretly took away her fairy clothes. The other six fairies flew back to heaven after their bath. The youngest could not fly back without her fairy clothes.

Then the handsome cowherd appeared and offered to return her clothes in exchange for her promise to be his wife.

After some hesitation, she shyly agreed to the request, and after their marriage, they were blessed with two children.

The Emperor was displeased with the absence of his daughter as the sky was not as beautiful as before, so, he recalled her to heaven.

The cowherd wanted to follow but her mother made a milky way in the sky with her hairpin, which kept them separated.

The magpies were moved by their true love. A flock of them gathered and formed a bridge for the couple to meet.

However, the Emperor permits them to meet only once a year, on the evening of the 7th day of the 7th lunar month.

The story is now counted as one of China's Four Great Folktales, the others being the Legend of the White Snake, Lady Meng Jiang, and Liang Shanbo and Zhu Yingtai.


The Weaver Girl and the Cowherd










BOTCHED ATTEMPT AT OUSTING YINRENG: WITCHCRAFT AND SUPERSTITION


The emperor is angry because there are many petitions to request that he rescinds the order to strip the Crown Prince of his title. There has been a void after the Crown Prince was deposed and that powerful position has not been filled.





The 3rd Prince, Yinzhi or Prince Cheng (not to be confused with 1st Prince Yinzhi or Prince Zhi) requests to have an audience with the king. He has come to report that the Crown Prince, Yinreng, has been behaving outrageously and not being himself because of the machinations of the 1st Prince, Prince Zhi, who has carefully planned and executed his strategy of ousting Yinreng.




The evidence has been provided by the eunuchs from the 1st Prince’s manor. 

It seems that the 1st Prince has been meeting some Lamas from Tibet and is using sorcery and witchcraft  on the 2nd Prince (Crown Prince Yinreng).



(Historically, a strong alliance with the powerful lamas of Tibet helped the Qing Dynasty to legitimise its rule beyond the Chinese heartlands of the empire. It is believed that the lamas conduct rites in the presence of spirits and demons.)






The emperor orders the manor of the First Prince to be searched. The prince has been accused of practising sorcery to unseat Yinreng from his position. 

He has used witchcraft, that is, writing Yinreng’s name on a straw doll and cast a curse over him. Such a doll was found in his manor.






The First Prince is accused of using despicable methods against the Crown Prince and he admits to the charges. He is stripped off all his titles and his responsibilities. Being denounced as evil, he is demoted to a commoner’s status and placed under house arrest.





The 3rd Prince's recommendation that Yinreng be reinstated as the Crown Prince was received positively by the emperor as it was like sweet-nothings whispered into his ears.

It is not likely that a wise emperor like Kangxi would fall for such superstitious ideas like witchcraft. Only the ordinary country bumpkin would be persuaded by such cuckoo ideas and be living in cuckoo land.

Probably, the biased Kangxi emperor is just waiting for an excuse to reinstall his favourite prince to his previous position, and he is lucky to have the malevolent First Prince to be the scrape-goat or the fall guy on this occasion.




Li Guandi, an important court official, is summoned to the palace to discuss certain important court matters including the position of Crown Prince.

Ruoxi is fearful that the ambitious Yinsi would make a mistake in his hasty bid to become the Crown Prince so she wants to pass him a letter to restrain him from making such an attempt.

However, after mulling over the idea that History cannot be changed, she decides not to take any action.








YINSI: PLOTTING AND MANIPULATION



The former Crown Prince, Yinreng is summoned to meet the emperor and the emperor’s heart seems to have softened but he is not gullible.

There is a stalemate in the emperor’s decision about the Crown Prince issue. Yingren’s mentality of greed has not changed. He has not learnt his lesson.




Ruoxi makes some pastries from the lotus flower. Eunuch Li Dequan explains to the emperor about what Ruoxi has been doing. She has used gingko leaves in her tea because she has noticed that the emperor has been coughing and is feverish. The imperial physician has consented to her use of gingko leaves in the tea. 

The emperor praises her for being observant and paying attention to details.





Lotus flower


(In Chinese, the lotus is 'lianhua' (莲花) or 'hehua' (荷花). 'Lian' is also the pronunciation for ‘continuous’ () and 'he' is the pronunciation for ‘harmony’ ().  The lotus, therefore, has the hidden meaning of "continuous harmony".)


Gingko leaf


Gingko nuts




YINSI: PLOTTING & MANOEUVRING – GARNERS THE SUPPORT OF COURT OFFICIALS





Yinsi’s clique discuss the Crown Prince. Since Yinreng has been stripped of his title, many have petitioned him to be reinstated. The princes are plotting to pitch Yinsi as the new crown prince.

Yinsi rationalises that if the emperor wants to revist the idea of reinstating Yinreng as the crown prince, he should have done so by then. But, nobody actually knows the emperor’s mind, so they’d better not to make any mistakes. Yinti repeats Yinsi’s instruction that they should not make any personal move that might be misconstrued as an attempt to usurp the Crown Prince’s position. Suspicion on the part of the emperor would not bode well for their future.

Instead, they should rally the court officials to do the work for them. They should secretly garner the support of the ministers who could present an eloquent voice to propose Yinsi’s name as the new crown prince.

Any minister who has been unhappy with Yinreng should be given a gentle nudge to suggest Yinsi’s name or to  persuade the emperor to reconsider his strong stance of favouring Yingren despite his weaknesses.









YINZHEN: INCISIVE INTELLIGENCE: LOW PROFILE STRATEGY





Meanwhile, Yinzhen does not want Yinxiang to go out and be influenced by the crowd. The political situation at court is tense. Everything is a guessing game. Rumours are flying around and gossip is rife on the grapevine. Nobody knows what the emperor is thinking. Any mistakes made on their part would put them in peril. The only thing to do is to wait.





The Imperial Minister Wang Donghai has asked to meet with Yinzhen but the prince refuses to accommodate his request. The minister has wide connections and may have news for them. Yinzhen does not want to stir up suspicion in the emperor that he is plotting with the ministers to replace the Crown Prince, so he gives the excuse that he has the flu and is sick.

Yinxiang is restless and unhappy with being cooped up in Yinzhen’s place and is not allowed to go out to see what’s happening. Yinzhen reminds him of the virtue of ‘Waiting’.

Patience is a virtue. Even Sun Tzu says ‘If you wait by the river long enough, the bodies of your enemies will float by.’ Think of the English phrase extolling the virtue of patience ‘Good things come to those who wait.’









ANOTHER CHINESE NEW YEAR  EVE: THE YEARNING AND LONGING








It is New Year Eve again. Yutan brings news that one of the eunuchs has brought some food from the imperial kitchen for them but Ruoxi is on duty and does not join in the festivities.








Ruoxi stands in the snow and is thinking longingly of Yinsi. ‘What are you doing now?’






Yinsi is also thinking of Ruoxi and speaking to himself, ‘What are you doing?’





The lovers are near and yet far from each other and thinking about each other.

Ruoxi is waiting for messages from Yinsi who has wormed his way into her heart. Surely she must be mad to fall for her brother-in-law. A modern thinking girl would never even think of that. What has she become?

She is thinking of the poem he has written for her in his love letter. She has not set on falling in love with him. He has captured her heart and stirred her soul. It seems so easy for him to steal her heart. 

But it has not been easy to stay apart. Meeting each other on a regular basis is highly unlikely.

She is reminded of the sadness of the lovers in the Song Dynasty poem, 'Fairy On The Magpie Bridge'.




This love letter is a poem by the Song Dynasty poet

Que Qiao Xian 鹊桥仙 - Qin Guan

Fairy On The Magpie Bridge
Song Dynasty Poet Qin Guan (1049-1100)



Among the beautiful clouds and  shooting stars,
Over the heavenly river they cross to meet,
A night of rendezvous across the autumn sky,
Surpasses all the joys on earth.
Moments of tender love are akin
to a beautiful dream.
They endure the parting at the Magpie Bridge.
But if there’s true love between them
they don’t have to be together every day.





She repeats the last two lines. It must be hard for them to be apart. There is this deep longing and love.


But if there’s true love between them
they don’t have to be together every day.



She is yearning to hear from him. She thinks that he must have forgotten about her.








YINZHEN’S GIFT  TO RUOXI: A MAGNOLIA NECKLACE


A messenger arrives with a gift, a necklace from Yinzhen. It has a jade magnolia pendant.




Imagine a man sending a piece of jewellery in the form of his favourite flower to the girl of his dreams! Shouldn’t he be sending one in the form of her favourite flower?

But, then, the magnolia also represents beauty and elegance.











YINSI’S SECOND LOVE LETTER TO RUOXI -  ANOTHER POEM






Then, there is another knock on the door. A eunuch sends Yinsi’s letter which is in the form of another poem.








The night is coming, why aren’t you back?
If not for me, you wouldn’t be cold in the damp of the night.
The night is coming, why aren’t you back?
If not for me, you wouldn’t be in a difficult position.






The beautiful poem describes exactly their situation. They miss each other so much. His driving ambition puts her in a problematic position since she is his sister-in-law. Everything he does has repercussions on her.










THE PRINCES’ ANXIETY:
THE VACANT CROWN PRINCE POSITION






In the morning in the garden, the four brothers, Yinsi, Yinti, Yin’e and Yintang appear and ask Ruoxi about what has been happening in the court. Birds of a feather flock together. The princes are of one mind and they connect because of similar interests.

Yintang, the 9th Prince, questions her about what she has heard concerning the emperor.  Li Dequan and Ruoxi are the only ones who are privy to what’s going on in the palace so the Eighth Prince faction wants to weasel some information out of her. However, Yinsi does not want her to be implicated in the matter. It would be considered as treason and disloyalty to the emperor to divulge palace secrets. Ruoxi denies hearing anything but Yintang is peeved with her.

Yinsi does not want to endanger her. He advises her not to be involved in the intrigues of the palace or else she might ruffle some feathers. 

She, on her part, reminds him that whatever he does, he is never to forget the fact that the emperor dotes on Yinreng. This means that he is not to do anything that might be interpreted as being Yinreng's rival. He tells her that he understands.






Later, the four princes discuss the naming of the new crown prince. The ninth prince is rash and wants to probe deep into the emperor’s mind.

Rumours are swirling around that the emperor wants to reinstate Yinreng as the Crown Prince. After a period of speculation, Yinsi tells them that if the emperor has this in mind, nobody can stop him.

Yinti, the 14th Prince rationalises that many palace officials want to nominate Yinsi as the new Crown Prince, and if they can get them to convey this message to the emperor, the emperor may reconsider his personal plans.

Are they so foolish as to try to force the emperor’s hands? The emperor will not give up on the Yinreng. The brothers do not want to drag their feet over the matter and do not want to wait.  The opportunity will pass by them. But what they do not realise is trying to bulldoze their way into power would only ruin Yinsi’s chances of ascending the throne.

Ruoxi is edgy and wants to send a letter to Yinsi to advise him not to take any action. The future is unknowable. He should not involve the ministers in nominating him to be the next crown prince but unfortunately,  she is delayed by Yinzhen and Yinxiang.









BODY LANGUAGE: YINZHEN INCHES HIS WAY CLOSER TO RUOXI’S HEART





Yinzhen wants to speak her privately. He demands to know what the emperor has said to Yinreng, and she responds in the same way as she had done to the other princes, that she does not know. He asks her whether she said the same thing to Yinsi, to which she nods.





He looks intensely at her, as if she has lied to him. His eyes pierce her.  Then, he purposely inches his way forward, and she backs away from him. She nearly falls but he catches her with his arms. He then asks her whether she is still angry with him for having kissed her in the grasslands but she retorts that she wouldn’t dare to be angry with a prince. He whispers naughtily that he does not regret kissing her. He makes the admission without the slightest discomposure.




To her consternation, he intimately parts the mandarin collar of her attire, and noticing that she has not worn the magnolia necklace that he has sent to her, he demands to know why.

She says she has left it in her room but she will return it to him when he next comes to the palace.

He refuses to accept any returned gifts, and tells her directly that once she has accepted it, it cannot be returned. He tells her that one day, she would wear it willingly. And he is right.

She knows that one day, he would rise to power and the world would be his oyster, and at his feet. And she would be smart enough to figure out that she should not be on the other side of the divide, not in Yinsi arms but in Yinzhen's arms. Reality would have a way of putting things into perspective.

Because of the conversation with Yinzhen, Ruoxi is not able to hand Yinsi her letter to warn him of the possible consequences of taking action too early. But it is too late. So it must be Heaven’s decree that history cannot be changed.









THE PETITION OF MINISTERS TO APPOINT YINSI AS CROWN PRINCE BACKFIRES: YINSI'S AMBITION IS TRUNCATED


Something has happened in the Qianqing Palace and the eunuch, Wangxi reports excitedly to Ruoxi that 30 ministers have petitioned that Yinsi, ‘The Virtuous Prince’ be promoted to the Crown Prince position.

The surprising move of the palace officials indicates Yinsi's rising influence and prominence.

Tension is in the air. All the princes have been summoned to convene at the palace.





At this point, one is tempted to ask: ‘What are the odds in favour of Yinsi?’

The emperor announces that Yinsi has been nominated and the imperial father probes into the minds of his brothers concerning the petition.

When interrogated, Yinzhen is intelligent enough to have understood his father’s mind and is cautious with his answer. He does not to go against his father and gives the answer he wants, that is, Yinreng is the most suitable person for the Crown Prince position. Yinxiang, his strong supporter, follows suit.




However, Yintang, the 9th Prince states his stand clearly by supporting Yinsi, the 8th Prince. His method of telling his imperial father is not subtle.

The princes have independent minds and are actually advising their imperial father on the right choice for the prestigious and powerful Crown Prince position. 




Kiangxi feels his role as a father and emperor is being eroded. That some have departed from his line of thinking has threatened his position as emperor. He feels it is a form of criticism against him for being partial and biased in favouring a useless and corrupt Yingren.

‘So, are you telling me that Yinreng is not the right choice? Have I been crazy to have selected him? ‘

Viewers would not be able to resist poking fun at his choice. Many cannot resist thinking that the Kangxi emperor is such a birdbrained emperor. His foolish support of Yinreng would earn him the disrespect and cruel taunts of the viewers. 

Yinreng, a prince of no consequence, has been groomed for the all-important Crown Prince role. What the Qing Dynasty needs is a ‘A King for all seasons’ not a rotten egg!

The other princes have long sensed that he is unsuitable and have not been given a voice until now.




Yinti, the 14th Prince tries to defend Yintang. 

'So what’s the meaning of all these petitions? Are you trying to revolt? All of them in the audience quickly fall to their knees.'

Yinsi realises too late that it was a faux pas to have encouraged the officials to moot the idea of proposing him as the Crown Prince. 

Yinsi quickly announces that he does not want the position.

But the emperor bellows at Yinsi and denounces him as a scheming and overly ambitious prince. He hates collusion and the forming of cliques. He believes that Yinsi has risen to a powerful position and if he does not curb his power then, it would be difficult to control him in the future. He orders Yinsi’s titles be removed and that he be locked up for further investigation.

Yinti, the 14th Prince is scandalised and opposes the emperor's move. He is not about to be compliant when he sees injustice. He defends Yinsi, saying he is falsely accused. He rationalises that the emperor himself has requested the ministers to nominate a new candidate for the position of Crown Prince, and since he has been nominated, why does he accuse Yinsi of disrupting the court? Has the emperor used Yinsi’s ambition to falsely incriminate him of treason? He should not suffer injustice. Yinti has the courage of his own convictions and does not mind being punished for speaking out against injustice.

The question of the viewers is why is the Kangxi emperor hard on the heels of Yinsi just because he shows ambition for the throne but he has never been hard on Yinreng when he has provoked outrage for his licentious behaviour and his embezzlement of the imperial funds. Even under the best of circumstances, nobody could reason with the Kangxi emperor. He is determined not to allow his other sons to ascend the throne. None is spared of this grim truth.

A realistic picture of what’s happening in the Forbidden City is being painted and the emperor becomes so furious that he thinks Yinti ought to be executed. In his anger, he quickly takes out his sword and waves it in his direction. This triggers loud cries and pleas from the various princes to forgive him. The Fifth Prince holds their father back and pleads for mercy. The only person who is unmoved by the whole scenario is Yinzhen who remains calm and unperturbed throughout.

It seems it is characteristic of Kangxi to be lenient to those who pull wool over his eyes while he takes punitive measures against those who have enlightened him.

The demeanour of the Kangxi emperor is no less terrifying than the wrath in his voice. Reason seems to have abandoned him. He orders Yinti, the 14th Prince to be flogged and given 20 strokes. Yinsi would be stripped off his Beile title and would be placed under investigation. Those who help Yinsi would be executed, so Yinsi is effectively isolated from the rest of the court officials. Ruoxi feels dismayed, as if her heart has been stabbed by a thousand needles.

The emperor thinks poorly of Yinsi and his actions of garnering support for himself which he interprets  as ‘unmitigated ambition’. Is it any wonder if the emperor regards him as a would-be usurper of the position of Crown Prince? Is the emperor targeting him as a scrapegoat for the Yinreng’s problems? 

Is Yinreng untouchable?  








CRIME AND PUNISHMENT: RUOXI PLEADS FOR MERCY FOR THE PRINCES






There is a knock on Ruoxi's door and when she opens it, a letter on the ground awaits her. Yinsi says he is well and tells her not to worry.






When Ruoxi goes back to the palace, the other palace attendants avoid her. She seems to have fallen from grace.

Yinsi has not been wary of the pitfalls and the repercussions of his ambition. Now that he is punished, Ruoxi's status is also shaken since they are in-laws. Ruoxi suddenly realises that she has been riding on Yinsi's coatails, and that is why previously she has been treated with so much respect.

Luckily, her mentor, Eunuch Li Dequan, is reasonable and remains cordial towards her. He instructs her that she should continue to serve the emperor.


Ruoxi is determined to speak up for Yinsi and the other princes.





When in his presence, she kneels and acknowledges that the Kangxi emperor loves his family and cares for his sons. She offers her views that ‘If the king is benevolent, the children will be filial.’